Moving From Abstraction to Veganism: Advocating Alternatives to Exploitation, Not Alternative Exploitation

One of the biggest myths used to drum up support for advocating new methods for exploiting other animals is that new exploitation methods will reduce the suffering of other animals living right now. This myth is based on the abstraction of helping "existing" nonhuman animals. This is an abstraction because those other animals being exploited right now will not actually exist by the time any changeover to the new method of exploitation is instituted.

By the time legislation goes into effect (which can take many years) or the facilities where other animals are exploited are retrofitted or constructed to the specifications of the new methods of exploitation a new generation of other animals will be specifically brought into existence for the new exploitation. Therefore, advocacy for new methods for exploiting other animals, based on the abstraction that it will reduce existing suffering, is in fact advocacy that supports the exploitation of actual other animals who will specifically be bred into existence to meet the demands of the new methods of exploitation being advocated.

This cannot honestly be called a "reduction in suffering" for other animals who currently exist, because these other animals will not exist to see the changes. What we end up with is an actual increase in suffering for the individuals and for the collective group. For every individual brought into the system of exploitation every incidence of suffering is an increase, and as long as they are in the system their suffering will always be increasing, it can never be reduced – reducing suffering is a pure abstraction. It also is an increase in the collective suffering of these other animals as a groups for as long as they are exploited generation after generation, regardless of the method, their suffering is always increasing. That is, every new generation that is exploited is an increase in the over all suffering of that group of other animals. So new methods of exploitation do not in any way actually reduces suffering, but in fact add to it by perpetuating the oppression of a group of other animals.

If we're to progress in ending the oppression of other animals, we need to get past the abstraction that new methods of exploitation will help other animals who currently exist. This abstraction fuels a unquestioning sense of urgency that misses the reality that other animals who will be exploited by new means of breeding, captivity, handling, feeding, killing, and so on, do not actually exist yet, and that by supporting these new methods of exploitation we are in fact assuring that a future generation of other animals will be exploited. That is, the abstraction of reducing the suffering of existing other animals actually does nothing for those animals, and instead leads us to condemning other animals who do not yet exist to lives of oppression.

We need to acknowledge the reality that other animals have to first be brought into a system of exploitation before they can be exploited. This realization can free us to move beyond our unquestioned focus on modifying other animals' exploitation to modeling visions that will work to eliminate that exploitation. In other words, we can step back from our unquestioned sense of urgency and say, "Yes, other animals are currently being exploited, but that doesn't mean future generations should continue to be exploited." We can thus reframe our advocacy from the abstraction of "existing other animals" to the reality that those other animals will not exist, and that future generations should not have to live an existence of exploitation. Instead of attempting the impossible task of manage an abstraction of existing suffering, we can put our energy into prevention and working to avoid condemning future generations to lives of oppression.

This is what veganism is about, and it means asking, "How can we stop human animals from oppressing other animals?" This requires that we get beyond the narrowly-focused abstraction of asking about how we can reduce the suffering of other animals, and instead take a broader perspective and looking at the oppression of other animals as a whole. Which should lead us to ask, "Will our advocacy prevent or assure the exploitation of future generations?"

Ironically, veganism is often falsely labeled an abstraction, while new methods of exploitation are seen as actually helping other animals. In fact, just the opposite is true, unlike new methods of exploitation, veganism can work to prevent exploitation from occurring. After all, new methods of exploitation do nothing for other animals who currently exist and perpetuates the oppression of future generations. However, since those other animals who would be exploited by the new methods do not actually exist yet, if instead of promoting new methods of exploitation we work to promote alternative to exploitation, then we would be shifting from advocacy that perpetuates oppression to vegan-based approaches that work to prevent other animals from entering oppression in the first place.

Of course, this all comes down to the fact that what we do in the present creates the future. So are we going cling to the abstraction and thereby use the present to create new methods of exploitation that in reality bolstering the oppression of other animals? Or are we going to use the present to create a society based on the vegan ideal of nonexploitation with the understanding that exploitation does not have to exist if we work in the here and now to prevent oppression from taking place?

Re: Moving From Abstraction to Veganism

I very much like this sentence of your posting:

"Ironically, veganism is often falsely labeled an abstraction, while new methods of exploitation are seen as actually helping other animals."

A "good" example for this fallacy in parts of the current AR/AW movement has been Newkirks support of Temple Grandin. (See a description of how these twine relate to each other in: ANIMALS (LOST) IN TRANSLATION, Animal Rights vs Animal Abuse, by Dr. Coral Hull on the Abolitionist-Online website.)



Re: Moving From Abstraction to Veganism

I had trouble following you at first, but after closer examination, I would summarize your argument by saying: prevention, rather than reduction. You say reduction is near-sighted and prevention is far-sighted, and one thing I get out of this is individual vs systemic change. Suffering is subjective, having a subject, an individual who can suffer, whereas systemic oppression should be looked at from a more objective point of view. Individual liberation we can talk about in real terms both from suffering and oppression; it cannot be realistically ensured by the enactment of laws. But liberation from a system that oppresses is all we can talk about at the societal level without being near-sighted, and it can be carried out by law. Something like that?

Just wanted to clarify what you were saying. Apparently, nonhuman animals are still nothing more than a vague abstraction to most humans. They don't care about the animals here and now. War supporters don't care about the people (t)here and now. Their strategy is to get away with whatever damage they can get away with in the name of something there and then as opposed to here and now. And then they tell us to be patient... we'll see once the damage has been done (oops! guess they didn't have weapons of mass destruction after all... hey, look at those flowers sprouting in a pile of blood over there). Why can't we just find another way? People just don't want to see another way, as you say. Convinced that war is necessary, and so is destroying other species or other races or other genders.

Great argument.



Re: Moving From Abstraction to Veganism: Advocating ...

This is a good insight; it's "live" in the philosophical literature. If we accept what you correctly believe to be a premise instigating some welfare reform then it follows, logically, that we can benefit/harm non-existent beings. If welfare reform is beneficial to animals in the "abstract" (i.e., animals that don't yet exist) then that means that the contrary is true, we can harm animals in the "abstract." It seems reasonable to argue then, that by not bringing animals (human or otherwise) into existence we are harming them, if existing is a benefit/good. Singer has to argue this. Some qualifiers would be that the animal has to have a "good life," etc., but this is prior existence problem.

Are we to ignore the suffering of billions?

You say that "By the time legislation goes into effect (which can take many years) or the facilities where other animals are exploited are retrofitted or constructed to the specifications of the new methods of exploitation a new generation of other animals will be specifically brought into existence for the new exploitation."

This is correct. But surely that new legislation and/or improved facilities will offer some relief for those animals. Do those animals not deserve whatever help we can give them?

I really don't get the argument that we are supposed to turn our backs on who knows how many generations of suffering animals because we can't absolutely free those specific individuals from exploitation. It's like you're saying, if we can't totally free them then we have to abandon them to their fate while we pursue our lofty goal of abolition in the distant future.

I totally get the idea of working towards abolition. I just don't see it happening any time soon. Animal slavery today is where human slavery was in Roman times - universally accepted and hardly ever questioned. It's not going to be defeated in my lifetime or my children's lifetime. It will take a vast social evolution. This is important to work towards, but I believe that we also have an obligation to help the billions of animals who will continue to suffer during the time it takes for society to evolve towards abolition.

You Can't Ignore What Doesn't Exist

Ed, I'm sorry that you don't seem to understand what I am saying in this post. When you say the exploitation of nonhuman animals is "not going to be defeated in my lifetime or my children's lifetime," you are making a self-fulfilling prophecy.

It's thus prophesied that nonhuman animals are going to continue to be exploited indefinitely for generations to come. Based on this prophecy, belief and behavior are adjusted so that nonhuman animal advocacy actually creates a positive feedback that causes the prophecy to be fulfilled. The prophecy that nonhuman animals will be exploited in the future therefore sets in motion a vicious cycle where nonhuman advocacy is actually used to perpetuate the exploitation of other animals by ensuring that the prophecy comes true.

The Perpetual Exploitation Machine

Current reality: Nonhuman animals are exploited by humans.

Prophecy of the future: Nonhuman animals will continue to be exploited.

Belief: It is believed that other animals will continue to be exploited, so nonhuman animal advocacy is understood as developing and supporting alternative methods of exploiting nonhuman animals in order to somehow reduce the suffering this exploitation causes.

Action: Nonhuman animal advocates actively collaborate and collude in the institutionalization of new methods of exploiting other animals under the belief that new methods will be "less cruel" than existing methods.

Outcome: Other animals continue to be exploited by the very means of exploitation supported by nonhuman animal advocates.

Since nonhuman animals are still exploited, similar self-fulfilling prophecies will be made and the cycle continues. Nonhuman animal advocates will unfortunately be invested in a continued role in perpetuating the exploitation of other animals.

What I'm arguing is that we break this vicious cycle and replace it with a virtuous cycle.

Another World is Possible

Current reality: Nonhuman animals are exploited by humans.

Vision of the future: Human needs will be met without exploiting other animals.

Belief: It's believed that humans needs can be met without exploiting other animals, and therefore nonhuman animal advocacy is understood as developing and supporting just and equitable alternative to the exploitation of other animals.

Action: Nonhuman animal advocates actively encourage and facilitate the institutionalization of non-exploitative alternatives to the existing exploitative means of meeting human needs.

Outcome: Human reliance on the exploitation of other animals is significantly reduced.

Since humans are less reliant on exploiting other animals, similar self-actualizing visions will be sought and the cycle continues leading to the ultimate obsolescence of all the ways human exploit other animals.

I refuse to support the bleak outlook that exploitation is going to continue to exist, and that I should therefore help that exploitation along. I know that the existing reality needn't be the reality of the future, and I'm committed to seeing that it's not. I know that humans will thrive and prosper in a world without exploitation. Since I know that the future doesn't have to be hopeless, I'm not going to give into the disheartening worldview of ongoing exploitation.

I think it is extremely tragic that some people – for whatever reasons – are invested in dissuading others from envisioning a better future. It's the self-fulfilling prophecy that will ensure that billions upon billions will continue to be brought into a system of exploitation. For my part, I'm not interested supporting that system in anyway. My focus is on dismantling and replacing that system with a nonexploitative one – as opposed to a system that continues to exploit, but with nonhuman animal advocates' seal of approval. The whole point is that billions can't suffer under an exploitative structure if that structure no longer exists.